97 Quotes About Marriage

Nothing can bring a real sense of security into the home except true love.

When I have learnt to love God better than my earthly dearest, I shall love my earthly dearest better than I do now.

As God by creation made two of one, so again by marriage He made one of two.

Try praising your wife, even if it does frighten her at first.

If your wife doesn't treat you as she should, be thankful, you might not like what you deserve.

Marriage was ordained for a remedy and to increase the world and for the man to help the woman and the woman the man, with all love and kindness.

Let the wife make the husband glad to come home, and let him make her sorry to see him leave.

Men, you'll never be a good groom to your wife unless you're first a good bride to Jesus.

[Spiritual friendship] is eagerly helping one another know, serve, love, and resemble God in deeper and deeper ways.

In sharp contrast with our culture, the Bible teaches that the essence of marriage is a sacrificial commitment to the good of the other. That means that love is more fundamentally action than emotion. But in talking this way, there is a danger of falling into the opposite error that characterized many ancient and traditional societies. It is possible to see marriage as merely a social transaction, a way of doing your duty to family, tribe and society. Traditional societies made the family the ultimate value in life, and so marriage was a mere transaction that helped your family's interest. By contrast, contemporary Western societies make the individual's happiness the ultimate value, and so marriage becomes primarily an experience of romantic fulfillment. But the Bible sees GOD as the supreme good - not the individual or the family - and that gives us a view of marriage that intimately unites feelings AND duty, passion AND promise. That is because at the heart of the Biblical idea of marriage is the covenant.

The man who loves his wife above all else on earth gains the freedom and power to pursue other noble, but lesser, loves.

The reason that marriage is so painful and yet wonderful is because it is a reflection of the Gospel, which is painful and wonderful at once. The Gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.

What keeps the marriage going is your commitment to your spouse's holiness.

A man doesn't own his marriage; he is only the steward of his wife's love.

Keep your eyes wide open before marriage, half shut afterwards.

A good wife is heaven's last, best gift to man, - his gem of many virtues, his casket of jewels; her voice is sweet music, her smiles his brightest day, her kiss the guardian of his innocence, her arms the pale of his safety, her industry his surest wealth, her economy his safest steward, her lips his faithful counselors, her bosom the softest pillow of his cares.

When Eve was brought unto Adam, he became filled with the Holy Spirit, and gave her the most sanctified, the most glorious of appellations. He called her Eva, that is to say, the Mother of All. He did not style her wife, but simply mother, mother of all living creatures. In this consists the glory and the most precious ornament of woman.

There is no more lovely, friendly or charming relationship, communion or company, than a good marriage.

For a wife take the daughter of a good mother.

She commandeth her husband, in any equal matter, by constant obeying him.

Many marriages would be better if the husband and the wife clearly understood that they are on the same side.

God has set the type of marriage everywhere throughout the creation. Every creature seeks its perfection in another. The very heavens and earth picture it to us.

Only with time do we really learn who the other person is and come to love the person for him- or herself and not just for the feelings and experiences they give us.

We must say to ourselves something like this: 'Well, when Jesus looked down from the cross, he didn't think 'I am giving myself to you because you are so attractive to me.' No, he was in agony, and he looked down at us - denying him, abandoning him, and betraying him - and in the greatest act of love in history, he stayed. He said, 'Father, forgive them, they don't know what they are doing.' He loved us, not because we were lovely to him, but to make us lovely. That is why I am going to love my spouse.' Speak to your heart like that, and then fulfill the promises you made on your wedding day.

If you treat your wife like a thoroughbred, you'll never end up with a nag.

According to the Bible, the marriage act is more than a physical act. It is an act of sharing. It is an act of communion. It is an act of total self-giving wherein the husband gives himself completely to the wife, and the wife gives herself to the husband in such a way that the two actually become one flesh.

If you would have a good wife, marry one who has been a good daughter.

It is not marriage that fails; it is people that fail. All that marriage does is to show them up.

The Lord commands the wife to be submissive. Refusal to submit to the husband is therefore rebellion against God Himself. Submission to the husband is a test of her love for God as well as a test of love for her husband. The wife then must look upon her submission to her husband as an act of obedience to Christ and not merely to her husband.

Sociologists argue that in contemporary Western society the marketplace has become so dominant that the consumer model increasingly characterizes most relationships that historically were covenantal, including marriage. Today we stay connected to people only as long as they are meeting our particular needs at an acceptable cost to us. When we cease to make a profit - that is, when the relationship appears to require more love and affirmation from us than we are getting back - then we 'cut our loses' and drop the relationship. This has also been called 'commodification,' a process by which social relationships are reduced to economic exchange relationships, and so the very idea of 'covenant' is disappearing in our culture. Covenant is therefore a concept increasingly foreign to us, and yet the Bible says it is the essence of marriage.

The man who sanctifies his wife understands that this is his divinely ordained responsibility... Is my wife more like Christ because she is married to me? Or is she like Christ in spite of me? Has she shrunk from His likeness because of me? Do I sanctify her or hold her back? Is she a better woman because she is married to me?

Both men and women today see marriage not as a way of creating character and community but as a way to reach personal life goals. They are looking for a marriage partner who will 'fulfill their emotional, sexual, and spiritual desires.' And that creates an extreme idealism that in turn leads to a deep pessimism that you will ever find the right person to marry.

The love of a wife to her husband may begin from the supply of her necessities, but afterwards she may love him also for the sweetness of his person; so the soul first loves Christ for salvation but when she is brought to Him and finds what sweetness there is in Him then she loves Him for Himself.

Wherever you find marital failure, you will find a breakdown in real communication. Wherever you find marital success, you will find a good communication system.

God created marriage. No government subcommittee envisioned it. No social organization developed it. Marriage was conceived and born in the mind of God.

Marriage is an exclusive union between one man and one woman, publicly acknowledged, permanently sealed, and physically consummated.

Sex appeal alone is the poorest basis in the world for a happy marriage.

Deceive not thyself by overexpecting happiness in the married estate. Remember the nightingales which sing only some months in the spring, but commonly are silent when they have hatched their eggs.

In Ephesians 5, Paul shows us that even on earth Jesus did not use his power to oppress us but sacrificed everything to bring us into union with him. And this takes us beyond the philosophical to the personal and the practical. If God had the Gospel of Jesus' salvation in mind when he established marriage, then marriage only 'works' to the degree that approximates the pattern of God's self-giving love in Christ.

Though bachelors be the strongest stakes, married men are the best binders, in the hedge of the commonwealth.

It seems almost oxymoronic to believe that this new idealism has led to a new pessimism about marriage, but that is exactly what has happened. In generations past there was far less talk about compatibility and finding the ideal soul mate. Today we are looking for someone who accepts us as we are and fulfills our desires, and this creates an unrealistic set of expectations that frustrates both the searchers and the searched for.

This principle - that your spouse should be capable of becoming your best friend - is a game changer when you address the question of compatibility in a prospective spouse. If you think of marriage largely in terms of erotic love, then compatibility means sexual chemistry and appeal. If you think of marriage largely as a way to move into the kind of social status in life you desire, then compatibility means being part of the desired social class, and perhaps common tastes and aspirations for lifestyle. The problem with these factors is that they are not durable. Physical attractiveness will wane, no matter how hard you work to delay its departure. And socio-economic status unfortunately can change almost overnight. When people think they have found compatibility based on these things, they often make the painful discovery that they have built their relationship on unstable ground. A woman 'lets herself go' or a man loses his job, and the compatibility foundation falls apart.

Every man rejoices twice when he has a partner of his joy; a friend shares my sorrow and makes it but a moiety, but he swells my joy and makes it double.

A man finds himself seven years older the day after his marriage.

Fifty-fifty marriages are an impossibility. They do not work. They cannot work. In marriage someone has to be the final decision maker. Someone has to delegate responsibility, and God has ordained that this should be the husband.

While your character flaws may have created mild problems for other people, they will create major problems for your spouse and your marriage.

Marriage has in it less of beauty, but more of safety, than the single life; it hath not more ease, but less danger; it is more merry and more sad; it is fuller of sorrows and fuller of joys; it lies under more burdens, but is supported by all the strengths of love and charity; and those burdens are delightful.

The good wife is none of our dainty dames, who love to appear in a variety of suits every day new; as if a gown, like a stratagem in war, were to be used but once. But our good wife sets up a sail according to the keel of her husband's estate; and, if of high parentage, she doth not so remember what she was by birth, that she forgets what she is by match.

Jesus' teaching in general [implies] that happy and fulfilling sexual relations in marriage depend on each partner aiming to give satisfaction to the other. If it is the joy of each to make the other happy, a hundred problems will be solved before they happen.

The monstrosity of sexual intercourse outside marriage is that those who indulge in it are trying to isolate one kind of union (the sexual) from all the other kinds of union which were intended to go along with it and make up the total union.