142 Quotes About Christianity

Our Christianity is a name, a shadow, unless, we resemble Him who, being the incarnate God, was incarnate goodness.

Christianity is not a religion or a philosophy, but a relationship and a lifestyle. The core of that lifestyle is thinking of others, as Jesus did, instead of ourselves.

The family circle is the supreme conductor of Christianity.

There is something, which makes Christianity more than a religion, more than an ethic, and more than the idle dream of the sentimental idealist. It is this something, which makes it relevant to each one of us right now as a contemporary experience.

The sum of the whole matter is this: He who is one in will and heart with God is a Christian. He who loves God is one in will and heart with Him. He who trusts Christ loves God. That is Christianity in its ultimate purpose and result. That is Christianity in its means and working forces. That is Christianity in its starting point and foundation.

The fear of the Lord is the ABC of the Christian life.

It's not what you know but who you know that counts.

If you do not plan to live the Christian life totally committed to knowing your God and to walking in obedience to Him, then don't begin, for this is what Christianity is all about. It is a change of citizenship, a change of governments, a change of allegiance. If you have no intention of letting Christ rule your life, then forget Christianity; it is not for you.

The great comprehensive truths written in letters of living light on every page of our history are these: Human happiness has no perfect security but freedom; freedom none but virtue; virtue none but knowledge; and neither freedom nor virtue has any vigor of immortal hope, except in the principles of Christian faith, and in the sanctions of the Christian religion.

After I set out to refute Christianity intellectually and couldn't, I came to the conclusion the Bible was true and Jesus Christ was God's Son.

Do not bury our glorious orthodoxy in the treacherous pit of a spurious conservatism.

It's essential that we learn how to defend the Bible and the Christian faith for our sake and our children's. If we don't, the empty and obsolete churches in England will foreshadow the future in America.

How you view God determines the quality and style of your Christian experience. Many Christians spend much of their lives paralyzed because, although they have trusted Christ as Savior, they have never really seen what His sacrifice teaches us about the character of God. He gave His Son; He sent His Son; He "handed over" His Son because He loves us.

Those who believe they have pleased God by the quality of their devotion and moral goodness naturally feel that they and their group deserve deference and power over others. The God of Jesus and the prophets, however, saves completely by grace. He cannot be manipulated by religious and moral performance--he can only be reached through repentance, through the giving up of power. If we are saved by sheer grace we can only become grateful, willing servants of God and of everyone around us.

If you wait until your motives are pure and unselfish before you do something, you will wait forever.

I question whether the defenses of the gospel are not sheer impertinences. The gospel does not need defending. If Jesus Christ is not alive and cannot fight His own battles, then Christianity is in a bad state. But He is alive, and we have only to preach His gospel in all its naked simplicity, and the power that goes with it will be the evidence of its divinity.

The alternatives of the intellectual life are Christianity or Agnosticism. The Agnostic is right when he trumpets his incompleteness. He who is not complete in Him must be forever incomplete.

Christianity is a world that is a great sculptor's shop. We are the statues and there a rumor going around the shop that some of us are some day going to come to life.

Enemy-occupied territory-that is what this world is. Christianity is the story of how the rightful king has landed, you might say landed in disguise, and is calling us all to take part in a great campaign in sabotage.

The Christian life is not about all the things we do for God--it's about being loved by Him, loving Him in return, and walking in intimate union and communion with Him.

Postmodern people have been rejecting Christianity for years, thinking that it was indistinguishable from moralism.

If your fundamental is a man dying on the cross for his enemies, if the very heart of your self-image and your religion is a man praying for his enemies as he died for them, sacrificing for them, loving them - if that sinks into your heart of hearts, it's going to produce the kind of life that the early Christians produced. The most inclusive possible life out of the most exclusive possible claim - and that is this is the truth. But what is the truth? The truth is a God become weak, loving and dying for the people who opposed him, dying forgiving them.

Reality, in fact, is usually something you could not have guessed. That is one of the reasons I believe Christianity. It is a religion you could not have guessed.

Through its whole history the Christian religion has developed supreme affinities for best things.

Unless Christianity is wholly false, the perception of ourselves which we have in moments of shame must be the only true one.

No sciences are better attested than the religion of the Bible.

Let us cherish these sentiments, and extend this influence still more widely; in the full conviction, that that is the happiest society which partakes in the highest degree of the mild and peaceful spirit of Christianity.

Many people think that the mark of an authentic Christian is doctrinal purity; if a person's beliefs are biblical and doctrinally orthodox, then he is a Christian. People who equate orthodoxy with authenticity find it hard to even consider the possibility that, despite the correctness of all their doctrinal positions, they may have missed the deepest reality of the authentic Christian life.

This, and this alone, is Christianity, a universal holiness in every part of life, a heavenly wisdom in all our actions, not conforming to the spirit and temper of the world but turning all worldly enjoyments into means of piety and devotion to God.

The Christian faith is meant to be lived moment by moment. It isn't some broad, general outline--it's a long walk with a real Person. Details count: passing thoughts, small sacrifices, a few encouraging words, little acts of kindness, brief victories over nagging sins.

The Gospel does not need defending. If Jesus Christ is not alive and cannot fight His own battles, then Christianity is in a bad state. But He is alive and we have only to preach His gospel in all its simplicity, and the power that goes with it will be evidence of its divinity.

Christianity, as Christ taught, is the truest philosophy of life ever spoken. But let us be quite sure when we speak of Christianity, that we mean Christ's Christianity.

Only Christianity and its teachings can explain the purpose and meaning of this world--and also gives the basis for right and wrong, good and evil, etc.

Many Christians have been duped into accepting a false idea: that there is a "neutral" position they can take in regard to social issues. Some Christians even accept the myth that the U.S. Constitution declares that there should be a separation of church and state, and, thus, they don't want their Christian beliefs to influence politics.

Separation to God, separation from the world, is the first principle of Christian living.

The single most important principle I ever discovered is this: the goal or purpose of the Christian is precisely the pursuit of happiness - in God. The reason for this is that there is no greater way to glorify God than to find in Him the happiness that my soul so desperately craves.

The fundamental principle of Christianity is to be what God is, and he is light.

Salt seasons, purifies, preserves. But somebody ought to remind us that salt also irritates. Real living Christianity rubs this world the wrong way.

The successful Christian life is a sweaty affair!

This is all the inheritance I give to my dear family. The religion of Christ will give them one which will make them rich indeed.

Christianity is Christ!

Here's to true 'NEW TESTAMENT' Christianity, my friends - the kind that Jesus and the apostles actually invented in the beginning.

Christian beneficence takes a large sweep; that circumference cannot be small of which God is the centre.

The basic trouble with the church today is her unworthy concept of God... Our religion is weak because our God is weak... Christianity at any given time is strong or weak depending on her concept of God.

Among the mysteries which compass the world beyond, none is greater than how there can be in store for man a work more wonderful, a life more God-like than this.

No, the religion of Jesus is a social religion.

Those who would most scornfully repudiate Christianity as a mere "opiate of the people" have a contempt for the rich, that is, for all mankind except the poor.

The unity of Christendom is not a luxury, but a necessity. The World will go limping until Christ's prayer that all may be one is answered. We must have unity, not at all costs, but at all risks. A unified Church is the only offering we dare present to the coming Christ, for in it alone will He find room to dwell.

Christianity wants nothing so much in the world as sunny people, and the old are hungrier for love than for bread, and the Oil of Joy is very cheap, and if you can help the poor on with a Garment of Praise it will be better for them than blankets.

The one true Church is composed of all believers in the Lord Jesus. It is made up of all God's elect - of all converted men and women - of all true Christians. In whomever we can discern the election of God the Father, the sprinkling of the blood of God the Son, the sanctifying work of God the Spirit, in that person we see a member of Christ's true church.

The Christian life is very much like climbing a hill of ice. You cannot slide up. You have to cut every step with an ice axe. Only with incessant labor in cutting and chipping can you make any progress. If you want to know how to backslide, leave off going forward. Cease going upward and you will go downward of necessity. You can never stand still.

We account the Scriptures of God to be the most sublime philosophy. I find more sure marks of authenticity in the Bible than in any profane history whatever.

It is not the punishment but the cause that makes the martyr.

The Christian experience, from start to finish, is a journey of faith.

Perils as well as privileges attend the higher Christian life. The nearer we come to God, the thicker the hosts of darkness in heavenly places.

The Christian life is not merely knowing or hearing, but doing the will of Christ.

Our Western society is so deeply divided between these two approaches (moralism, self-discovery) that hardly anyone can conceive of any other way to live. If you criticize or distance yourself from one, everyone assumes you have chosen to follow the other, because each of these approaches tends to divide the whole world into two basic groups. The moral conformists say: 'the immoral people -- the people who 'do their own thing' -- are the problem with the world, and moral people are the solution.' The advocates of self-discovery say: 'The bigoted people -- the people who say, 'We have the Truth' -- are the problem with the world, and progressive people are the solution.

Where science speaks of improvement, Christianity speaks of renovation; where science speaks of development, Christianity speaks of sanctification; where science of progress, Christianity speaks of perfection.

Many there are who, while they bear the name of Christians, are totally unacquainted with the power of their divine religion. But for their crimes the Gospel is in no wise answerable. Christianity is with them a geographical, not a descriptive, appellation.

If Christianity is untrue, then no honest man will want to believe it, however helpful it might be: if it is true, every honest man will want to believe it, even if it gives him no help at all.

When we compare biblical Christianity with the religions of the world, using the Scriptures to guide us, we see that the gap between them is unbridgeable. In fact, one is forced to the conclusion that there are really only two religions in the world: biblical Christianity--and all other religions.

Aggressive Christianity is the world's greatest need.

The Christian Life is not a vague effort after righteousness--an ill-defined, pointless struggle for an ill-defined, pointless end. Religion is no disheveled mass of aspiration, prayer, and faith. There is no more mystery in Religion as to its processes than in Biology.

Christianity is Christ because there isn't anything else. There is no atonement that somehow can be detached from who the Lord Jesus is. There is no grace that can be attached to you transferred from Him. All there is, is Christ and your soul.

I have now disposed of all my property to my family. There is one thing more I wish I could give them, and that is the Christian religion.

See the Gospel Church secure, And founded on a Rock! All her promises are sure; her bulwarks who can shock? Count her every precious shrine; Tell, to after-ages tell, Fortified by power divine, The Church can never fail.

Christianity may produce agitation, anger, tumult as at Ephesus; but the diffusion of the pure gospel of Christ, and the establishment of the institutions of honesty and virtue, at whatever cost, is a blessing to mankind.

Christianity is the greatest intellectual system the mind of man has ever touched.

Christianity is a love relationship between a child of God and his Maker through the Son Jesus Christ and in the power of the Holy Spirit.

Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is moderately important.

The Christian life is a life that consists of following Jesus.

Christian living is not a method or technique; it is an entirely different, revolutionary principle of life.

The Christian life is a battle against Satan.

No one who really wants to count for God can afford to play at Christianity.

He who shall introduce into public affairs the principles of primitive Christianity will change the face of the world.

I asked her what was so scary about unmerited free grace? She replied something like this: If I was saved by my good works -- then there would be a limit to what God could ask of me or put me through. I would be like a taxpayer with rights. I would have done my duty and now I would deserve a certain quality of life. But if it is really true that I am a sinner saved by sheer grace -- at God's infinite cost -- then there's nothing he cannot ask of me.

Everyone will be forgotten, nothing we do will make any difference, and all good endeavors, even the best, will come to naught. Unless there is God. If the God of the Bible exists, and there is a true reality beneath and behind this one, and this life is not the only life, then every good endeavor, even the simplest ones, pursued in response to God's calling, can matter forever.

Among the many reasons assignable for the sad decay of true Christianity, perhaps the neglecting to assemble ourselves together, in religious societies, may not be one of the least.

Protestantism developed its sense of identity primarily in response to external threats and criticisms rather than as a result of shared beliefs. In one sense, the idea of "Protestantism" can be seen as the creation of its opponents rather than of its supporters.

The early church was strikingly different from the culture around it in this way - the pagan society was stingy with its money and promiscuous with its body. A pagan gave nobody their money and practically gave everybody their body. And the Christians came along and gave practically nobody their body and they gave practically everybody their money.

People 'at the top' are eager to attribute their position to their own intellect, savvy, and hard work. The reality is much more complicated. Personal connections, family environment, and what appears to be plain luck determine how successful a person is. We are the product of three things- genetics, environment, and our personal choices- but two of these three factors we have no power over. We are not nearly as responsible for our success as our popular views of God and reality leads us to think.

However active the intellectual or moral life may be, from the point of view of this other Life it is dead. That which is flesh is flesh. It wants, that is to say, the kind of Life which constitutes the difference between the Christian and the not-a-Christian; It has not yet been "born of the Spirit."

The Christian life is a way of life.

Man's spiritual life consists in the number and fullness of his correspondences with God. In order to develop these he may be constrained to insulate them, to enclose them from the other correspondences, to shut himself in with them. In many ways the limitation of the natural life is the necessary condition of the full enjoyment of the spiritual life.

To keep our hand on the plow while wiping away our tears -- THAT is Christianity!

To turn water into wine, and what is common into what is holy, is indeed the glory of Christianity.

Is it not the great end of religion, and, in particular, the glory of Christianity, to extinguish the malignant passions; to curb the violence, to control the appetites, and to smooth the asperities of man; to make us compassionate and kind, and forgiving one to another; to make us good husbands, good fathers, good friends; and to render us active and useful in the discharge of the relative social and civil duties?

To make Christianity a private affair while banishing all privacy is to relegate it to the rainbow's end or the Greek Calends.

Our business is to present the Christian faith clothed in modern terms, not to propagate modern thought clothed in Christian terms... Confusion here is fatal.

Christianity provides a unified answer for the whole of life.

Christianity may produce agitation, anger, tumult as at Ephesus; but the diffusion of the pure gospel of Christ, and the establishment of the institutions of honesty and virtue, at whatever cost, is a blessing to mankind.

Finally, let us not forget the religious character of our origin. Our fathers were brought hither by their high veneration for the Christian religion.