76 John Owen Quotes

We cannot enjoy peace in this world unless we are ready to yield to the will of God in respect of death. Our times are in His hand, at His sovereign disposal. We must accept that as best.

Satan's greatest success is in making people think they have plenty of time before they die to consider their eternal welfare.

There is no death of sin without the death of Christ.

In the divine Scriptures, there are shallows and there are deeps; shallows where the lamb may wade, and deeps where the elephant may swim.

Did you never run for shelter in a storm, and find fruit which you expected not? Did you never go to God for safeguard, driven by outward storms, and there find unexpected fruit?

See in the meantime that your faith brings forth obedience, and God in due time will cause it to bring forth peace.

Do you mortify? Do you make it your daily work? Be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you.

He who prays as he ought, will endeavor to live as he prays.

Our great Pattern hath showed us what our deportment ought to be in all suggestions and temptations. When the devil showed Him "all the kingdoms of the world and the glory of them," to tempt Him withal, He did not stand and look upon them, viewing their glory, and pondering their empire.... but instantly, without stay, He cries, "Get thee hence, Satan." Meet thy temptation in its entrance with thoughts of faith concerning Christ on the cross; this will make it sink before thee. Entertain no parley, no dispute with it, if thou wouldst not enter into it.

We shall not benefit from reading the Old Testament unless we look for and meditate on the glory of Christ in its pages.

The foundation of true holiness and true Christian worship is the doctrine of the gospel, what we are to believe. So when Christian doctrine is neglected, forsaken, or corrupted, true holiness and worship will also be neglected, forsaken, and corrupted.

There is only one way to be revived and healed from our backslidings so that we may become fruitful even in old age. We must take a steady look at the glory of Christ in His special character, in His grace and work, as shown to us in the Scripture.

Temptations and occasions put nothing into a man, but only draw out what was in him before.

The person who never meditates with delight on the glory of Christ in the Scriptures now will not have any real desire to see that glory in heaven. What sort of faith and love do people have who find time to think about many other things but make no time for meditating on this glorious subject?

To suppose that whatever God requireth of us that we have power of ourselves to do, is to make the cross and grace of Jesus Christ of none effect.

Labor to grow better under all your afflictions, lest your afflictions grow worse, lest God mingle them with more darkness, bitterness and terror.

Love precedes discipline.

The greatest sorrow and burden you can lay upon the Father, the greatest unkindness you can do to Him is not to believe that He loves you.

When someone acts weak, negligent, or casual in a duty - performing it carelessly or lifelessly, without any genuine satisfaction, joy, or interest - he has already entered into the spirit that will lead him into trouble. How many we see today who have departed from warmhearted service and have become negligent, careless, and indifferent in their prayer life or in the reading of the Scriptures. For each one who escapes this peril, a hundred others will be ensnared. Then it may be too late to acknowledge, "I neglected private prayer," or "I did not meditate on God's Word," or "I did not hear what I should have listened to."

He that hath slight thoughts of sin never had great thoughts of God.

It is not the distance of the earth from the sun, nor the sun's withdrawing itself, that makes a dark and gloomy day; but the interposition of clouds and vaporous exhalations. Neither is thy soul beyond the reach of the promise, nor does God withdraw Himself; but the vapors of thy carnal, unbelieving heart do cloud thee.

To believe that He will preserve us is, indeed, a means of preservation. God will certainly preserve us, and make a way of escape for us out of the temptation, should we fall. We are to pray for what God has already promised. Our requests are to be regulated by His promises and commands. Faith embraces the promises and so finds relief.

All other ways of mortification are vain, all helps leave us helpless, it must be done by the Spirit.

The custom of sinning takes away the sense of it, the course of the world takes away the shame of it.

We all profess that we are bound for heaven, immortality, and glory: but is it any evidence that we really design it if all our thoughts are consumed about the trifles of this world, which we must leave behind us, and have only occasional thoughts of things above?

Common experience declares how momentary and how useless are those violent fits and gusts of endeavors which proceed from fear and uncertainty, both in things spiritual and things temporal, or civil. Whilst men are under the power of actual impressions from such fears, they will convert to God, yea, they will turn in a moment, and perfect their holiness in an instant; but so soon as that impression wears off (as it will do on every occasion, and upon none at all) such persons are as dead and cold towards God as the lead or iron, which but now ran in a fiery stream, is now when the heat is departed from it.

The nearer anyone is to heaven, the more earnestly he desires to be there, because Christ is there.

I wish thy lot, now bad, still worse, my friend, for when at worst, they say, things always mend.

The most tremendous judgment of God in this world is the hardening of the hearts of men.

Without absolutes revealed from without by God Himself, we are left rudderless in a sea of conflicting ideas about manners, justice and right and wrong, issuing from a multitude of self-opinionated thinkers.

The best duties of unbelievers are but white lies.

If we do not have some knowledge by faith of the glory of Christ here and now, it means that we have no real desire for His presence in heaven.

The chief design of my life in the station wherein the good providence of God hath placed me, are, that mortification and universal holiness may be promoted in my own and in the hearts and ways of others, to the glory of God; that so the Gospel of our Lord and Savior Jesus Christ may be adorned in all things.

For the most part we live upon successes, not promises: unless we see and feel the print of victories, we will not believe.

The choicest believers, who are assuredly freed from the condemning power of sin, ought yet to make it their business all their days to [put to death] the indwelling power of sin.

Poor souls are apt to think that all those whom they read of or hear of to be gone to heaven, went thither because they were so good and so holy. Yet not one of them, not any man that is now in heaven (Jesus Christ alone accepted), did ever come thither any other way but by forgiveness of sins. And that will also bring us higher, though we come short of many of them in holiness and grace.

Let no man think to kill sin with few, easy, or gentle strokes. He who hath once smitten a serpent, if he follow not on his blow until it be slain, may repent that ever he began the quarrel. And so he who undertakes to deal with sin, and pursues it not constantly to the death.

Your state is not at all to be measured by the opposition that sin makes to you, but by the opposition you make to it.

The purpose of our holy and righteous God was to save His church, but their sin could not go unpunished. It was, therefore, necessary that the punishment for that sin be transferred from those who deserved it but could not bear it, to one who did not deserve it but was able to bear it.

If we do not abide in prayer, we will abide in temptation. Let this be one aspect of our daily intercession: "God, preserve my soul, and keep my heart and all its ways so that I will not be entangled." When this is true in our lives, a passing temptation will not overcome us. We will remain free while others lie in bondage.

I do not understand how a man can be a true believer, in whom sin is not the greatest burden, sorrow and trouble.

The vigor and power and comfort of our spiritual life depends on our mortification of deeds of the flesh.

If we would talk less and pray more about them, things would be better than they are in the world: at least, we should be better enabled to bear them.

A sermon is not made with an eye upon the sermon, but with both eyes upon the people and all the heart upon God.

The Scripture abounds in commands and cautions for our utmost diligence in our search and inquiry as to whether we are made partakers of Christ or not, or whether His Spirit dwells in us or not--which argue both the difficulty of attaining an assured confidence herein, as also the danger of our being mistaken, and yet the certainty of a good issue upon the diligent and regular use of means to that purpose.

Let our hearts admit, "I am poor and weak. Satan is too subtle, too cunning, too powerful; he watches constantly for advantages over my soul. The world presses in upon me with all sorts of pressures, pleas, and pretences. My own corruption is violent, tumultuous, enticing, and entangling. As it conceives sin, it was within me and against me. Occasions and opportunities for temptation are innumerable. No wonder I do not know how deeply involved I have been with sin. Therefore, on God alone will I rely for my keeping. I will continually look to Him.

We are never nearer Christ than when we find ourselves lost in a holy amazement at His unspeakable love.

Think of the guilt of sin, that you may be humbled. Think of the power of sin, that you may seek strength against it. Think not of the matter of sin...lest you be more and more entangled.

Mortification from a self-strength, carried on by ways of self-invention, unto the end of a self-righteousness is the soul and substance of all false religion... The Spirit alone is sufficient for this work. All ways and means without Him are useless. He is the great efficient. He is the One who gives life and strength to our efforts.

We admit no faith to be justifying, which is not itself and in its own nature a spiritually vital principle of obedience and good works.