53 John Stott Quotes

The Bible is the portrait of Jesus Christ.

His authority on earth allows us to dare to go to all the nations. His authority in heaven gives us our only hope of success. And His presence with us leaves us no other choice.

The Christian community is a community of the cross, for it has been brought into being by the cross, and the focus of its worship is the Lamb once slain, now glorified. So the community of the cross is a community of celebration, a eucharistic community, ceaselessly offering to God through Christ the sacrifice of our praise and thanksgiving. The Christian life is an unending festival. And the festival we keep, now that our Passover Lamb has been sacrificed for us, is a joyful celebration of his sacrifice, together with a spiritual feasting upon it.

Christian giving is to be marked by self-sacrifice and self-forgetfulness, not by self-congratulation.

God must speak to us before we have any liberty to speak to him. He must disclose to us who he is before we can offer him what we are in acceptable worship. The worship of God is always a response to the Word of God. Scripture wonderfully directs and enriches our worship.

The authority by which the Christian leader leads is not power but love, not force but example, not coercion but reasoned persuasion. Leaders have power, but power is safe only in the hands of those who humble themselves to serve.

We must allow the Word of God to confront us, to disturb our security, to undermine our complacency and to overthrow our patterns of thought and behavior.

We should not ask, "What is wrong with the world?" for that diagnosis has already been given. Rather, we should ask, "What has happened to the salt and light?"

The incentive to peacemaking is love, but it degenerates into appeasement whenever justice is ignored. To forgive and to ask for forgiveness are both costly exercises. All authentic Christian peacemaking exhibits the love and justice - and so the pain - of the cross.

All around us we see Christians and churches relaxing their grasp on the gospel, fumbling it, and in danger of letting it drop from their hands altogether.

Unbelief is not a misfortune to be pitied; it is a sin to be deplored. Is sinfulness lies in the fact that it contradicts the word of the one true God and thus attributes falsehood to Him.

Persecution is simply the clash between two irreconcilable value-systems.

These then are the marks of the ideal Church - love, suffering, holiness, sound doctrine, genuineness, evangelism and humility. They are what Christ desires to find in His churches as He walks among them.

We must never think of salvation as a kind of transaction between God and us in which He contributes grace and we contribute faith. For we were dead and had to be quickened before we could believe. No, Christ's apostles clearly teach elsewhere that saving faith too is God's gracious gift.

The very first thing which needs to be said about Christian ministers of all kinds is that they are "under" people as their servants rather than "over" them (as their leaders, let alone their lords). Jesus made this absolutely plain. he chief characteristic of Christian leaders, he insisted, is humility not authority, and gentleness not power.

We preachers cannot expect to communicate verbally from the pulpit if we visually out of it contradict ourselves.

Word and worship belong indissolubly to each other. All worship is an intelligent and loving response to the revelation of God, because it is the adoration of His name. Therefore, acceptable worship is impossible without preaching. For preaching is making known the name of the Lord, and worship is praising the name of the Lord made known.

The chief reason why the Christian believes in the divine origin of the Bible is that Jesus Christ Himself taught it.

Indignation and compassion form a powerful combination. They are indispensable to vision, and therefore to leadership.

Knowledge is indispensable to Christian life and service. If we do not use the mind that God has given us, we condemn ourselves to spiritual superficiality and cut ourselves off from many of the riches of God's grace.

The truth is that there are such things as Christian tears, and too few of us ever weep them.

Baptism with water is the sign and seal of baptism with the Spirit, as much as it is of the forgiveness of sins. Water-baptism is the initiatory Christian rite, because Spirit-baptism is the initiatory Christian experience.

Tolerance is not a spiritual gift; it is the distinguishing mark of postmodernism; and sadly, it has permeated the very fiber of Christianity. Why is it that those who have no biblical convictions or theology to govern and direct their actions are tolerated and the standard or truth of God's Word rightly divided and applied is dismissed as extreme opinion or legalism?

What Jesus emphasized in His teaching (in Matthew 5:33-37) was that honest men do not need to resort to oaths; it was not that they should refuse to take an oath if required by some external authority to do so.

A person's life is his most precious possession. Consequently, to rob him of it is the greatest sin we can commit against him, while to give one's own life on his behalf is the greatest possible expression of love for him. This, then, is the ultimate contrast: Cain's hatred issued in murder, Christ's love (issued) in self-sacrifice.

Apathy is the acceptance of the unacceptable.

How did Jesus expect His disciples to react under persecution? (In Matthew 5:12 He said), "Rejoice and be glad!" We are not to retaliate like an unbeliever, nor sulk like a child, nor lick our wound in self-pity like a dog, nor just grin a bear it like a Stoic, still less pretend we enjoy it like a masochist. What then? We are to rejoice as a Christian should and even "leap for joy" (Lk. 6:23).

Faith is a reasoning trust, a trust which reckons thoughtfully and confidently upon the trustworthiness of God.

Self-love vitiates all relationships. Diotrephes (3 John 9-10) slandered (the Apostle) John, cold-shouldered the missionaries and excommunicated loyal believers-all because he loved himself and wanted to have pre-eminence. Personal vanity still lies at the root of most dissensions in every local church today.

A Christian's freedom from anxiety is not due to some guaranteed freedom from trouble, but to the folly of worry and especially to the confidence that God is our Father, that even permitted suffering is within the orbit of His care.

It was your great American wit, Mark Twain, who once said, "Man is the only animal that blushes, and the only animal that needs to." We are ashamed, are we not, of things we've done in the past? Nobody is free who is unforgiven. Instead of being able to look God in the face or to look one another in the face, we want to run away and hide when our conscience troubles us.

The chief occupational hazard of leadership is pride.

The modern world detests authority but worships relevance. Our Christian conviction is that the Bible has both authority and relevance, and that the secret of both is Jesus Christ.

Good works are indispensable to salvation - not as its ground or means, however, but as its consequence and evidence.

To encounter Christ is to touch reality and experience transcendence. He gives us a sense of self-worth or personal significance, because He assures us of God's love for us. He sets us free from guilt because He died for us and from paralyzing fear because He reigns. He gives meaning to marriage and home, work and leisure, personhood and citizenship.

Oath-taking is really a pathetic confession of our own dishonesty. What do we find it necessary to introduce our promises by some tremendous formula? The only reason is that we know our simple word is not likely to be trusted. So we try to induce people to believe us by adding a solemn oath.

To evangelize is to spread the good news that Jesus Christ died for our sins and was raised from the dead according to the Scriptures, and that as the reigning Lord he now offers the forgiveness of sins and the liberating gift of the Spirit to all who repent and believe.

And seldom if ever do I leave the pulpit without a sense of partial failure, a mood of penitence, a cry to God for forgiveness, and a resolve to look to Him for grace to do better in the future.

Every Christian should be both conservative and radical; conservative in preserving the faith and radical in applying it.

Universalism, fashionable as it is today, is incompatible with the teaching of Christ and His apostles, and is a deadly enemy of evangelism. The true universalism of the Bible is the call to universal evangelism in obedience to Christ's universal commission. It is the conviction that not all men will be saved in the end, but that all men must hear the gospel of salvation before the end.

Prayer is the very way God Himself has chosen for us to express our conscious need of Him and our humble dependence on Him.

Greatness in the kingdom of God is measured in terms of obedience.

So there is such a thing as perfect hatred, just as there is such a thing as righteous anger. But it is a hatred for God's enemies, not our own enemies. It is entirely free of all spite, rancor and vindictiveness, and is fired only by love for God's honor and glory.

The particularity of each New Testament author was in no way smothered by the unique process of inspiration. On the contrary, the Holy Spirit first prepared, and then used, their individuality of upbringing, experience, temperament and personality, in order to convey through each some distinctive and appropriate truth.

The Gospel is good news of mercy to the undeserving. The symbol of the religion of Jesus is the cross, not the scales.

Sin and the child of God are incompatible. They may occasionally meet; they cannot live together in harmony.

Every powerful movement has had its philosophy which has gripped the mind, fired the imagination and captured the devotion of its adherents.

Good conduct arises out of good doctrine.

Theology is a serious quest for the true knowledge of God, undertaken in response to His self-revelation, illumined by Christian tradition, manifesting a rational inner coherence, issuing in ethical conduct, resonating with the contemporary world and concerned for the greater glory of God.

Social responsibility becomes an aspect not of Christian mission only, but also of Christian conversion. It is impossible to be truly converted to God without being thereby converted to our neighbor.